Statement: call for solidarity actions from free the moria 35.

See below a cal

l for solidarity actions from free the moria 35 in connection with the upcoming trial (20 april). The moria 35 are a group of refugees falsely arrested and tried for criminal activity at a concentration camp (“refugee camp”) in moria in Greece last year. It is believed they were targeted by the authorities because they had been protesting against how the camp was run

, something that contradicted official narratives peddled by those managing the prisons. Shared from the freethemoria35 blog (& see the original post to follow the links to how you can help).

Take action and stand in solidarity with the Moria 35! Ανέλαβε δράση με Αλληλεγγύη για τους 35 της Μόριας !!
Posted on April 6, 2018 by freethemoria35

You can take several actions, as an individual or as a group, to help fight for justice for the Moria 35. To take action now, click here.

On 18 July 2017, 35 people were arbitrarily arrested during a violent police raid in Moria camp after a peaceful protest. The police broke up the protest with teargas and clashes between police and a handful of protesters followed. Many of the 35 accused were not even present during the events. They were arrested and brutal police violence was used.

The criminal jury trial starts on 20 April in Chios. The 35 risk up to 10 years in prison and possible deportation.

#freethemoria35

Portugal: Communiqué by the Portuguese Antifascist Movement

Communique issued by coalition of antifascist groups in Portugal on the current situation there. Sharing from enough is enough (Originally published by Portugal Indymedia. Translated by Contra Info).

Portugal: Communiqué by the Portuguese Antifascist Movement

In the last few weeks, several news has come to the fore in the media about the growing of the extreme-right in Portugal and about the violence perpetrated by these nazi-fascist groups.

This growing wave of violence comes as no surprise for us. In the last years, we have been denouncing it, and organizing to face the gratuitous, racist and xenophobic violence. At the moment, there are several antifascist groups in Portugal, from north to south, which have been calling people’s attention to this problem, but these groups have been discredited by persons and political parties who minimize the antifascist struggle, and who, in many cases, call themselves antifascists. Once again, reality demonstrates that what we have denounced about groups such as the “Hammerskins” or political parties such as the “Partido Nacional Renovador” (“National Renovator Party”) or the more recent “Nova Ordem Social” (“New Social Order”) is more than true and that we must not overlook other groups that walk undercover and hidden. Besides these groups, we won’t overlook the successive governments who feed and let people with such connections circulate through public institutions. We also want to mention that, once more, the media has used the word “skinhead” in a wrong manner.

In a very brief but explicit way, skinheads emerged in England, they were youngsters from the working class who identified with certain aspects of the Jamaican culture brought to England by Afro-Caribbean immigrants with whom they socialized, the music they listened to was mainly reggae and ska, and for these obvious reasons they were not racists or xenophobes.

We are antifascists of different age groups, from various parts of the country, with political views that are many times different, but with a common idea and struggle: antifascism. That said, and contrary to what the media might say, we cannot be compared to these groups or parties from the extreme-right, because we are no criminals, we call on tolerance, we want to fight racism, xenophobia, homophobia, chauvinism and all types of oppression.

It is urgent that people inform themselves, that they organize, that they join the antifascist struggle, that they support antifascist groups and movements in their cities.

April 2018,

Núcleo Antifascista de Braga, Núcleo Antifascista de Viana, Núcleo Antifascista do Porto, Núcleo Antifascista de Ovar, Núcleo Antifascista de Coimbra, Núcleo Antifascista de Lisboa – Margem Sul, Núcleo Antifascista da Madeira, Coordenadora Antifascista Portugal, Movimento “Um Ativismo por dia”, Left Pride Portugal, GRRAP, Redskins / RASH Portugal, Sharp Portugal

Communique #1 London Assembly – international women’s strike

Statement from the London assembly of the international women’s strike. Very red feminism, centering black women, trans women, sex workers. I especially like the Voice of Domestic Workers bloc (follow the link to the original post to see the images). Well worth a read, worth sharing, and why not join in as well?

Communique #1 London Assembly

The International Women’s Strike in the UK began with women coming together to explore our visions of the red feminist horizon – what it could look like and how we could get there. The Women’s Strike is not a one-day event set to coincide with International Women’s Day each year – it’s not an activist campaign or a women’s project. In the UK and across the world we are witnessing an emerging international women’s movement that is experimenting with and struggling for a feminist future. We are not the first generation, nor will we be the last, to know in our gut that women’s liberation must be central to all social movements. We are not asking for our fair share under capitalism, we are seeking to destroy altogether a system that is designed to divide and oppress us. We already know women’s liberation to be at the heart of the struggle. To be clear: there will be no revolution until women’s lives and our labour are central to every political question.

In moving towards a red feminist horizon we continue the work of our feminist mothers and grandmothers in destabilizing ideas of womanhood. We refuse to be divided into good and bad women. We are not interested in reproducing a version of feminism that only makes some women visible, namely those who are white, middle class, cisgender and heterosexual. Nor is there anything stable, inherent or natural about being a woman. As Chandra Mohanty so forcefully argued 35 years ago, the relationship between “Woman” – a cultural and ideological construction and “women” who are real material subjects of our collective histories is one of the central questions that feminism seeks to act upon. We have to confront the reactionary and patriarchal ideas of what it means to be a woman today. Like that we are ‘naturally’ caring, that we all want to be mothers, that most of the time we are asking for it and the rest of the time we are in need of protection. Simultaneously, this confrontation must revalue care work and emotional labour, to support people who have children and combat the structural and systemic forms of violence and exploitation that harm so many women.

Reducing what it means to be a woman to set of biological characteristics and reproductive capacities and claiming that women’s oppression and exploitation is the direct result of having a certain genital configuration recognised at birth is a specific form of reactionary and misogynist politics that we have no interest in. From decades of black feminist thought we have learnt that universalist claims of what it means to be a woman serve the interests of some women at the expense of others. Such claims actively work against the possibility of meaningful connections and solidarity being forged between women who experience womanhood in different ways.

The red feminist horizon demands that we have full and final say on the meaning of our bodies, what they do, how we labour and what is done to our bodies. At the heart of that fight for bodily autonomy is reproductive justice: the right to reproduce when and how we want. For women to be free, we require full and free access to pregnancy termination, contraception and social services for children, parents and carers. But we also need full and free access to sperm freezing before trans women undergo hormone replacement therapy which results in infertility. We call for autonomy over our biological reproductive processes, whether they constitute a tendency to reproduce or, a tendency not to.

We are no longer interested in the faux-debates of whether sex work is ‘real’ work, whether the millions of hours we spend caring and cleaning is ‘real’ work, if the Women’s Strike is a ‘real’ strike or if trans women are ‘real’ women. Attempts to undermine the strength of our movement and thump the table about ‘authenticity’ say far more about those that seek to reduce women to our biological functions and confine us into victimhood, than it does about the vibrant and militant movement we are building. By looking to the wealth of knowledge produced by black feminism, transfeminism and sex worker rights movements we know who our sisters are. We know that trans women and sex workers have a central role to the play in dismantling the capitalist patriarchal systems of power that oppress us all.

We began the Women’s Strike as we intend to proceed. On the morning of the 8th March 2018 we organised a defiant direct action at the Department of Health to demand urgent action on trans healthcare. In the afternoon, 1000 people assembled for over four hours in central London, arriving from university picket lines in their hundreds and walking out of their offices, homes and factories. A social reproduction collective of mainly men organised collective childcare and cooked food to feed the whole assembly. We stood in solidarity with our Kurdish sisters, making it clear that we will defend the revolution in Rojava because their liberation is bound up with ours. Later on, we picketed pro-life religious organisations, joined striking cleaners who occupied Topshop to highlight their disgusting treatment of workers.

In the evening we took over the streets of Soho and marched behind sex workers who were on strike for the decriminalisation of all forms of sex work. The strike4decrim rally began with a minute of noise to remember the late Laura Lee, a fierce fighter for sex workers rights in Ireland. We heard from migrant sex workers who were arrested and humiliated during ‘anti-trafficking’ raids that did nothing for women in the sex industry and everything for property developers. We listened to strippers who are organising in their workplaces against being made to pay to get work and are denied basic employment rights. Our evening ended with hundreds of comrades, including sex workers and trans activists, joining the Picturehouse workers who have been striking and protesting for over a year to demand the living wage and decent working conditions. In bringing together service workers, sex workers, Kurdish women, single mothers, students, university workers, domestic workers, cleaners, artists and refugees we demonstrated our collective power. we exceed the narrow categories of womanhood forced upon us and make good on our promise to make feminism a threat again.

Open letter: the resistance is not over, after World Africa Day.

Open letter from the Internationalist Commune of Rojava following World Afrin Day. Shared from the ICR’S website.

The resistance is not over – Open letter after the #WorldAfrinDay

We, who are working here in Rojava as internationals, are part of the worldwide fight of the opressed against the reign of state, capital and pathriarchy.

– șehid Hêlîn Qercox

The #WorldAfrinDay has been a historical example of resistance and international solidarity. Thousands took to the streets and stood up against this war, giving their support to the resistance and values of this revolution. Solidarity came from more than 50 cities from all around the world, and it proved how important what is happening here is for people. New groups and new people are organizing their solidarity, getting involved and defend the revolution. From Canada to Australia, from Mexico to Japan, the world has shown that Afrin is not alone.

For two months, the bombs of the Turkish army have been falling and killing people in Afrin. During these same two months, there have been worldwide actions against this occupation. And they will continue. Afrin, as the western canton of the Democratic Federation of Northern Syria, will be defended as the beacon of hope that it became, as the source of inspiration that it is. The bottom-up democracy, with women at the forefront building social ecology, is what the capitalist system tries to keep locked up, claiming that ‘there is no alternative’, that utopia is not possible. But here, we learned that another world is not only possible, but necessary, and it just depends on how much we believe in it, how determined we are to bring this utopia into existence.

Afrin is now under the occupation of the Turkish army. After these months of resistance, to see the occupation forces entering the city may seem like the utopia is going away once again; but no one said the revolution would come around easily. It was something we had only imagined before coming to Rojava, and witnessing with our own eyes what’s going on here. Today, here, we are taking on several centuries of the capitalist system and nation-state model. We are challenging thousands of years of patriarchal oppression and male rule power. We are challenging the essence of how society itself is perceived and organized.

But today we also need to examine ourselves and assess what we have done. As the internationalist commune, we did not manage to develop the full potential that international solidarity can mean for this revolution. We were not able to follow all the initiatives and actions that people shared with us, we were not able to give our perspectives and answers to all the ideas and proposals that were presented to us. We were not able to give the right answer to the attacks that struck us. We were not able to understand the real dimensions of the revolution that is going on here and the importance of defending what today is being developed.

But we will reflect on that, and we will learn from our mistakes. When the next attack of the ruling powers strikes once again, we will be wiser and more experienced, and more capable of defending ourselves and the people around us. We know that this can happen at any time, maybe tomorrow, and we know we can not do it alone. We need to be able to see the threats before they are too big to overcome. We need to have better and deeper analysis of the situation we are in. We need all the hope and the international solidarity that this revolution is raising in people’s hearts. And that’s why we call on you to come here.

Come and see with your own eyes what is happening here. Come with an open mind and heart, ready to challenge what you believe humanity is able to accomplish. Come to learn, to support and to organize this revolution. Come and help us to create the international movement that will be able to change the capitalist drift that humanity is suffering.

But if you can’t come, there are still a thousand ways you can contribute to this resistance. We need to think how we can make this revolution successful, and what can be done in every place to achieve this aim. As internationalists, we need to be able to act and interact with the society we are in. We need to learn from the past movements and analyze what are the best ways to face oppression. From mass mobilization, to civil disobedience. From solidarity demonstrations, to direct actions. Yesterday, we showed the world that together we are strong. But the situation in Afrin today showed us that this is not enough. So now, we need to open a global debate about what should be the next step.

– This open letter is a call to all the people and groups who took an active role in the #WorldAfrinDay, and also to other initiatives in solidarity with the Afrin resistance. We want to open a public debate. We will be expecting your answers, your ideas, your proposals. We also call for your support to spread and translate this letter, you can find our email in our website.

Internationalist Commune of Rojava
25/03/2018

Statement announcing formation of The Queer Insurrection and Liberation Army

Founding statement by The Queer Insurrection and Liberation Army, a section of the anarchist guerilla forces active in Rojava. I don’t usually post stuff from or endorse armed forces. Something i’m particularly worried about at them moment is the currant fetishisation of armed struggle by Western leftists because of Rojava – but i do recognise that armed self defense is essential there to protect people and the revolution. So, with these reservations, i think its worth promoting these guys – how many times in history have queers condemned people to the gulags or sent people to die in wars that they started for their own narrow sectional interests? And, as they say, who better to fight fascists than the victims of fascism? Statement borrowed from insurrection news.

We, the International Revolutionary People’s Guerrilla Forces (IRPGF) formally announce the formation of The Queer Insurrection and Liberation Army (TQILA), a subgroup of the IRPGF comprised of LGBT*QI+ comrades as well as others who seek to smash the gender binary and advance the women’s revolution as well as the broader gender and sexual revolution.
TQILA’s members have watched in horror as fascist and extremist forces around the world have attacked the Queer community and murdered countless of our community members citing that they are ‘ill’, ‘sick’ and ‘unnatural’. The images of gay men being thrown off roofs and stoned to death by Daesh was not something we could idly watch. It is also not only Daesh whose hatred for Queer, Trans* and other non-binary peoples leads to religiously motivated hatred and attacks. Christian conservatives in the global northwest have also attacked LGBT*QI+ peoples in an attempt to silence and erase their existence. We want to emphasize that queerphobia, homophobia and trans*phobia are not inherent to Islam or any other religion. In fact we know many Muslims, Jews, Christians, Hindus, Buddhists etc who are welcoming of uniqueness and non-conforming people and some who are even Queer themselves. We stand in solidarity with them against fascism, tyranny and oppression. Additionally, we criticize and struggle against the conservative and feudal anti-Queer sentiments within the revolutionary left both here and abroad.
Our commitment to struggling against authority, patriarchy, oppressive heteronormativity, queer/homo-phobia and trans*phobia are strengthened by the revolutionary advances and gains of the Kurdish women’s struggle. The fact that Jineolojî classes debate gender constructs and sexuality further highlights the advance of the revolution in Rojava and all of Kurdistan with women pushing for revolutionary advances at a rapid pace. It is this necessity and desire to strengthen the gains of the women’s revolution while advancing the Queer struggle that has motivated Queer comrades of the IRPGF to form TQILA.
QUEER LIBERATION! DEATH TO RAINBOW CAPITALISM!

 ̶B̶A̶S̶H̶ SHOOT BACK! THESE FAGGOTS KILL FASCISTS!

MILITANT HORIZONTAL SELF-ORGANIZED COLLECTIVES & COMMUNITIES

FOR THE REVOLUTION AND QUEER ANARCHISM!
International Revolutionary People’s Guerrilla Forces IRPGF

Statement: hunger striking refugees imprisoned in greece

Statement from Arash Hampay, one of three refugees on hunger strike in the prison camp Moria, greece. The have been on hunger strike for one month already. Copied from his blog.

Yes you can

Yes, you can torture us, imprison us, humiliate us, do whatever your heart desires with us. You know well that refugees are the most refugeless, the lonliest and the most defenceless. If none cares for them and stands with them, none is going to defend them and opposes you for their sake. You know well that our governments are not like the governments of USA, CANADA, GERMANY and OTHERS who defend and protect their citizens when they are in trouble abroad and create international crisis for the sake of their citizens. If we had states who cared for us, we would not be refugees in your countries. We would not be tortured in your prisons. You know that well and you seem to be very comfortable with that knowledge. 

Know very well, that we shall strike as we stroke in our country against injustices, and did not keep silent. 

Both of us shall strike. You strike with your swords, your whips, your prisons but we shall strike with our pen and our candle. We do not strike the sword in the darkness in order to show our strength, we lit our candle. Our pen and our candle is more powerful than your sword. We know and you know that we shall defeat you in this DAVID VERSUS GOLIAT struggle. We are the people, you are the government. At last the meal of victory is going to be eaten by the people, as ever. Instead of applying a healing cream on our wounds, you apply salt. But let that pass as well. 

#KozhinHussein, #BahroozArash has been hunger striking for 26 days. They shall be released as Amir Hampay was released. From this you will only inherit shame. 

We insist on our promise. All three of us are going to continue our hunger strike untill the day when Bahrooz and Kozhin shall be released

Statement: Text by the assembly of the workers of VIOME about the bankruptcy trustee 

Statement from viome, the recuperated and worker-run chemical factory in Thessoloniki, after the latest court decision that say the rights of private parasitical capital are more important than the rights of people to use the means of production for the benefit of society. VIOME workers took over their factory after the parent company of the owners went bankrupt (i.e. the bankruptcy had nothing to do with this operation) and have been resisting efforts for 4 years by Capital and the subservient Greek courts to take it back for useless purposes. 

The workers collective asks supporters to pass resolutions in support at your own unions, collectives, etc, with a draft resolutions underneath the statement text.

Statement shared from the recovered factory‘s website.

Text by the assembly of the workers of VIOME about the bankruptcy trustee 

 After four years that we work the factory and after six years that we, the workers of VIOME started our struggle, the judicial power has never stopped attacking us. 

 Now, after having enforced a despicable regulation for the bankruptcy and having refused the struggle of the workers to work the factory, the judicial power comes to force the partial auctioning of the means of production, that have been feeding dozens of families for four and a half years. This is the point of view about responsibility from the side of the “honest” judges, who in any case all they think of is how to destroy all that we, the workers of VIOME, have created with so much effort. 

 They do so, in order to discourage any other group of workers from thinking of operating the abandoned factories. 

 For these reason we impeach the judicial authorities and the bankruptcy trustee, who by all means, tries to block the operation of the factory directly by us, the workers without any boss.

 We call on you, trade unionists, workers, collectives to support us and altogether to manifest that since they can’t, we can 

 We ask your practical support so that we can keep the factory alive and our families away from fear and poverty. We call for resolutions to support us in order to prove our strength: the power of solidarity that is stronger than any form of capital repression, than any form of economic collapse of the capitalist economy.

In struggle and solidarity

The workers of VIOME
Resolution against the auction of VIOME 
We, …………….. demand that any judicial, economic, political authority stops preventing the workers from operating the factory and to make it easier for them to legitimize its operation, so that to be able to support their families and children.

For us, any attempt to block the operation of the factory of VIOME is immoral. We remind the hard economic conditions that the workers in our country have been suffering and that the judicial authorities have their share in the collective blame of the officers of the authorities, by doing nothing in order for the workers to get back the money owed to them but instead, they did everything to block the workers’ efforts to take the factory operation in their hands. 

We demand that you take a stand in favor of society who are suffering or else you will meet our confrontation 

(your union / group within a union / collective)

(your seal or logo if available)